Character of Shivaji
Chhatrapati Shivaji Maharaj |
Historians have expressed contrary
views regarding the character and personality of Shivaji. One group, which
comprises Khafir Khan, Grantt Duff and V.A. Smith, opine that Shivaji was a
robber, assassinator and warrior who can easily be compared with Alauddin
Khalji and Timur, the Lame. Famous historian Oxiden has commented, “Shivaji is
so famously infamous for his notorious thefts that reports have made him an
airy body.” On the other hand, Sir J.N. Sarkar and Sardesai have depicted
Shivaji as a great ruler, lover of justice and builder of the nation. In fact
both these opinions are exaggerated. However, there is no doubt that Shivaji
was a man of extraordinary personality. He is counted among the greatest rulers
of India due to his high character and extraordinary achievements. During this
period, Hindus were being crushed by the Mughals but the emergence of Shivaji
restored life in the downtrodden Hindus and they accepted him as a rising and
shining star.
The personal character of Shivaji was
quite high. He was a kind-hearted father, beloved husband and an obedient son.
He had deep reverence for his parents. He became very much worried at the
imprisonment of his father Shahji Bhonsle and so long as he did not set him
free from the grip of the ruler of Bijapur, he could not be at peace. He was
extremely impressed by his mother Jija Bai and used to worship her. Like other
rulers of the contemporary period, he did not stoop to comforts of luxuries.
His moral conduct was quite high. Even though illiterate, he was wise and a
lover of education. He patronized Bhushan, the famous poet of Hindi, and
respected him very much.
Shivaji was a religious man. During
his life he followed the rules of Hinduism and made efforts for its glory and
honour. After adopting the title of Chatrapati he granted liberal patronage to
schools and constructed their dwelling places and gave them grants for their
livelihood. He encouraged study of the Vedas.
However, there was a great difference
between the religious policies of Shivaji and Aurangzeb. The religious attitude
of Shivaji was not like the fanaticism of Aurangzeb. He was liberal and tolerant
towards other religions. He did not torture or torment the followers of other
religions in his empire, nor deprived them of royal service due to their being
a follower of other religions. In his navy, Daulat Khan and Sidi Mishri were
appointed on the post of commanders. His personal secretary Haider was also a
Muslim. H e used to give grants to Hindus temples and Muslim shrines equally.
Khafi Khan, who was his greatest critic, being motivated by his liberal
policies, has praised him. Shivaji had directed his soldiers that even during
wars no harm should be done to the sacred Quran, mosques and Muslim women folks.
If he found a copy of the Quran, he respected it and handed it over to some Muslim
friend or well-wisher. And if any soldier had caught a Muslim lady, he used to
safeguard her so long as she was got released by her relatives after making
payment.
Besides this, Shivaji was a brave
warrior and successful commander. He forced some of his very famous enemies to surrender
before him. None out of the French, British, Bijapuries and Mughals could face
him. Once Aurangzeb also admitted out of frustration that his army had been
waging wars against Shivaji since long but no favourable results could be
achieved. Referring to the constant wars of Shivaji, Manucci has remarked, “Shivaji
had no idea of allowing his soldier’s sword to rust. “ it is really a clear
proof of Shivaji’s great military skill that he could organize the simple Maratha
peasants into a wonderful military power and attained successive victories by
dint of his efficiency and capability.
No doubt, the means of Shivaji were
quite limited while the power and resources of the great Mughal Empire were
unlimited, but Shivaji being a true commander avoided face to face encounters
and resorted to guerilla wars. Although some of the scholars of history have
condemned this policy of warfare of Shivaji but seeing his limited resources,
it was most appropriate for him to resort to such policy.
Shivaji was also an efficient
administrator. R.C. Majumdar has written about him, “Shivaji was not merely a
daring soldier and a successful military conqueror but also an enlightened
ruler of the people.” After his coronation ceremony and assumption of the title
of Chhatrapati, he administered the affairs of his kingdom very brilliantly and
did not accept any external help in the administration. Dr. Ishwari Prasad and
Sir Woolseley Haig have also praised him as a successful administrator.
Shivaji was a great politician and
statesman. He infused into the Maratha race a new spirit and vigour. He was,
undoubtedly, a great constructive genius and true hero who proved to be a
constant source of inspiration to the posterity as well as to his
contemporaries. Dr. J.N. Sarkar comments, “He taught the modern Hindus to rise
to the full stature of their growth. Shivaji had shown that the tree of
Hinduism is not really dead, that it can rise from beneath the seemingly
crushing load of centuries of political bondage, that it can put forth new
leaves and branches, and that it can again lift up its head to the skies.”
To sum up, we may quote G.S. Sardesai
who mentions, “Shivaji stands out unmistakable, as a unique personality not
only in his own times but in the modern age as a whole. In the midst of
surrounding darkness, he shines forth as a brilliant luminary for ahead of his
days.”
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