Culture during Delhi Sultanate Period
Historian holds divergent opinions
regarding the position of Persian literature. Some scholars believe that the
Delhi Sultanate was a cultural kingdom, but the others have opined that the
Sultanate period was a dark age from cultural point of view. In fact both these
opinions are exaggerations and hence, are removed far from the reality. As the
Muslim rulers were foreigners and their religion, creed, customs and
inspirations foreign, they oppressed the Hindus and their culture. Hence it
would be a white lie if we call Delhi Sultanate a cultural state. But at the
same time it would be false to presume that the Sultans of Delhi were
semi-barbarous soldiers and they did not have any attraction for literature and
arts of the contemporary period.
No doubt, the Turkish rulers were
great warriors and they devoted most of their time in suppression of revolts
and in waging wars against their Hindu rivals, however, they patronized the
Muslim learning and arts. From the Qutbuddin to Sikandar Lodi, all the rulers
of Delhi Sultanate gave liberal patronage to Persian writers, poest,
philosophers and theologians. Some of the Sultans had their own court
historians. The names of Hasan Nizami, Minhaj-us-Siraj, Ziauddin Barani,
Shams-Siraj Afif, Yahya-bin-Ahmad Sirhindi and Isami who were the writers of
Tabaqat-i-Nasiri, Tarikh-i-Firozshahi, Fatawa-i-Jahandari, Tarikhh-iMubarak
Shahi and Fatuhat-i-Firozshahi, respectively merit special attention.
Although, the Muslim rulers were
warriors, they paid some attention to the development of education also. In
fact, they made some arrangements for the education of Muslim subjects and
founded some Maktabs and Madarassas but no attention was paid towards the
education of Hindu subjects. Generally, a Maktab was attached to a mosque where
the children got their early education and learnt the reading and writing of
Persian.
Among the royal writers the name of
Sultan Firoz Tughluq who wrote his autobiography, Fatuhat-i-Firozshahi and
Sikandar Lodi, who wrote several poems and Mahmod Gavan, the prime minister are
worth mentioning.
Thus, we see the Persian literature
flourished not only in the courts and under the patronage of the royalists but
eh provincial rulers also helped in the rise and development of Persian
literature to a great extent.
Sanskrit and Hindu Literature
Hindi literature also flourished during the Delhi Sultanate. Although the speed of its progress was not as fast as that of Persian literature, yet it progressed. The saint of the Bhakti movement such as Kabir, Nanak, Dharamdas, Dadu, Malookdas and Sunderdas also contributed to the rise of Hindu literature through their excellent Bhajans.
Muslim rulers did not patronize
Sanskrit literature. No doubt, some Sanskrit books were translated into Persian
during this period but it was not the result of the love of Muslim rulers for
Sanskrit literature.
Besides Persian, Hindu and Sanskrit
and some other languages also flourished during this period. Guru Nanak wrote
in Punjabi, Narsi Mehta, Namadeva composed songs in Gujarati and Chandi Das and
Nusrat Shah enriched the Bengali literature. Marathi literature also
flourished. Thus, the Sultanate of Delhi was a literary state and all
literature developed during this period.
Rise of Urdu
A new language flourished during the
reign of the Sultans of Delhi known as Urdu. It was a link language amongst the
Turks and the Central Asian tribes and Hindus. Earlier, it was known as Hindivi
but later it came to be known as Urdu. It had words of various provinces but
its grammar was Indian. Gradually, the words of Persian and Arabic languages
were also included in it. Amir Khusrau was the first writer who made use of it
but the Turkish rules did not patronize it as they were lovers of Persian.
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