Arab Invasion of Sindh
Arab Invasion of Sindh
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The Arabs were the carriers of Indian
trade with the west for centuries before they became Muslims. It is, therefore,
to be expected that their conversion would not be without effect upon India.
They appear to have led their first expedition to Thana (Near Bombay) on the
west coast as early as A.D. 636-37. But
they could not achieve much success in this campaign. The next attempt was made
in A.D. 644 by land through the Makran coast into western Sindh. The expedition
was sent by Caliph Othman as a survey expedition and its leader Hakimbin-Jabala
al’ Abdi reported, “Water is scarce, the
fruits are poor, and the robbers are bold; if a few troops are sent they will
be slain, if many, they will starve.” After this disheartening survey no
further expeditions appear to have been made until the Arabs were provoked in
A.D. 711.
Cause of the Arab Invasion
The first and foremost reason of the
invasion of Sindh was to plunder the wealth of India. The Arabs had commercial
relations with India since long. Indian rulers had not only welcomed them but
also provide several facilities to them, but after their conversion to Islam, a
change appeared in their attitude and instead of increasing their trade
relations, they began to think of plundering the rich coasts of India.
The Arab also wanted to expand Islam.
By now they had extended the Muslim empire up to Kabul in the cast and they
intended to attain victory in Sindh in order to preach the religion of the
prophet in India. India was a country where mostly Hindus lived; hence the aim
of the followers of Islam was to spread Islam in India.
Immediate Cause of Invasion
A party of Arabs was returning from
the Malabar coast with gifts for Caliph Walid I at Damascus and his co-viceroy
Hajjaj at Basrah. It was plundered by pirates near the mouth of the Indus and
the Arabs were detained at the port of Debal (Karachi). A demand for the
restitution was made to the ruler of Sindh, but it was met with evasion. Hence,
a punitive expedition was at once dispatched by Hajjaj, but it could not
succeed. Another was sent in its wake with no better results. Finally, in the
autumn of A.D. 711 the enraged governor of Iraq dispatched his own nephew and
son-in-law, Imaduddin Muhammad-bin-K asim,
with a powerful army consisting of 6000 Syrian horses, an equal number of Iraqi
camels and 3000 Bactrian baggage animals. Muhammad-bin-Qasim was a youth of
seventeen but his success showed that he had an old head over young shoulders.
The Result of Sindh
It will be remembered that Sindh was
at this time under a Brahman ruler of the Chack dynsasty which had come into
power by the overthrow of Rai Sahasi only a generation earlier. The rapidity
with which Sindh was conquered by Muhammad-bin-Qasim, as we shall presently
see, seems quite natural in the light of the internal weakness of the country.
According to the Chachnama, there was not much love lost between the rulers and
the ruled in Sindh at this time. The Brahmans were not merely usurpers but also
ruled like usurpers. The basic population was mostly Buddhist by religion and
Jat by race. The Chach family was, therefore, alien both in race and religion.
Chach, the founder of the dynasty was
only a minister of Rai Sahasi. On the latter’s death he usurped the throne and
married the widowed queen. This was evidently not liked by the subjects. But
the Brahman adventurer ruled them with an iron hand. The Jats were harassed and
humiliated. Chach son made himself master over all the surrounding country and
he also tried to cultivate relations with the established ruling families by
marrying his daughter to a prince of Kashmir.
Dahir, the son of Chach, was ruling
over Sindh when the Arabs invaded Sindh. Even then the usurper had not
established cordial relations with his subjects. Discontent among the subjects
was rendered worse by domestic discord in the Chach family. This was the
unhappy state of the ill-assorted kingdom of Sindh when it was faced with the
crisis brought on by Dahir’s tactlessness in dealing with the legitimate
grievance of the Arabs. The invaders were further assisted by an Arab
contingent who appears to have been already in Dahir’s service, but refused to
fight against their own coreligionists. In contrast to this, Dahir’s own
countrymen, the discontented Jats, made common cause with the enemy to
overthrow the oppressor.
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