Balaji
Vishwanath (1714 – 1720)
Balaji Vishwanath |
Balaji
Vishwanath is the founder of the House of the Pwshwas, who made the office
hereditary in their family, paralyzed the power of their colleagues and
ultimately that of the king.
Balaji
Vishwanath enjoyed the trust and confidence of his master, Sahu, and no wonder
he was appointed to the post of Senakarte or Organizer of forces. Balaji’s ancestors were Deshmukhs. He himself
was employed as a clerk in the salt works at Chiplun. In 1689, he worked as a
revenue clerk and later on was appointed as Sar-Subah of Poona and Daulatbad. He seems to have come into contract with the
Mughals and Sahu about 1705. Shau had a very high opinion of the ability,
loyalty and character of Balaji. The latter was one of those persons who joined
Sahu after his release. He also played a very important part in crushing the
opposition to Shau.
Taking
full advantage of the dissensions and intrigues at the Mughal court at Delhi,
the Marathas gained strength and influence. In 1719, Balaji Viswanath was
invited to Delhi to help the Sayyad Brothers. Although Farrukh Sayyar was
killed in 1719, Balaji Viswanath got three grants from Mohammad Shah, the new
Mughal emperor. The three grants are considered to be the foundation-stone of
the great fabric of the Maratha Empire in India. The first grant gave to the
Marathas the right of Chauth or one-fourth share of the revenues of the Deccan
and southern India including Hyderabad, the Karnataka and Mysore. The second
grand gave the right of Sardeshmukhi or
one-tenth share of the produce over and above the Chauth. The third grant
recognized the right of Swaraj or the entire sovereignty of the Marathas over
their country. Sahu was not to molest Sambhaji of Kolhapur and he was to pay an
annual tribute of Rs. 10 lakhs to the Mughal emperor. The emperor was to
release and send back from Delhi Sahu’s mother, his wife, his brother and the
members of the Maratha royal family detained at Delhi.
According
to Dr. Sinha, “This journey of the Marathas to Delhi produced far-reaching
consequences in their history. Besides its immediate advantages it deeply
coloured the later policy of the Marathas, and came as an eye-opener to them in
many respects. For long the Marathas, who had looked upon the imperial power
and prestige with awe, witnessed at Delhi what that power actually meant. The
halo of glory that surrounded the names of the descendants of Babar &
Akbar, whom the president of fort William addressed as the Absolute Monarch and
prop of the Universe, vanished into the lurid light of utter contempt when the
Marathas found them reduced to mere tools at the hands of the unscrupulous
courtiers, and dragged to dishonor and ignominious death. Delhi reeking with
blood, courtiers thriving in machination, the emperor an instrument of the
ambitious nobles, the central authority leveled to the dust all these revealed
the realities about the Mughal empire. Long before, their great king Shivaji
had proved to his people that the Mughal army was not invincible and the Mughal
territory not inviolable. Further they had been sufficiently disillusioned with
regard to the real strength of the Mughals during their War of Independence. Now
they realized full well that the Mughal empire was rotten to the core, that it
could never sustain its pristine glory and perhaps, who knows, it might fall to
the powerful blows of the Marathas. Balaji Vishwnath, a shrewd man of affairs
as he was, must have seen with the eyes of a statesman that the splendid
structure of the Mughal empire was
tottering to its fall, and was a prize worth attempting and worth fighting for.
He and his other Marathah leaders must have conjured up a glorious picture of
Hindustan, the homeland of Hinduism and the treasure house of Asia, a land
consecrated by a thousand memories of Shri Ram and Shri Krishna so dear to the
Hindu heart. This holy land, this rich country, they must have thought, would
be theirs, If they could but overthrow the Mughals. And then what a difference
it would make to Maharashtra. The gorgeous paraphernalia of the nobles, the
polished luxury of the inhabitants, their graceful manners and customs, health
and beauty, bearing and speech, all testifying to a cultured society, the
verdant plains of the Ganges and the Jumna, the flower and foliage, the
delightful sun and shade-all these must have captivated the eyes and
imagination of the rough, crude but intelligent Chitpavan Brahmin, Balaji
Vishwanath.”
Balaji
Vishwanath was able to accomplish a lot for the Marathas. When he came to
power, he found his country torn with a civil war, but he left it peaceful and
prosperous. He won for his people Shivaji’s Swarajya from the Mughal without a
battle and he impressed the Mughal capital with the prestige of the Maratha
arms. He strengthened the position of sahu on his throne. At a time when the
Maratha chiefs were playing a waiting game and loyalty was a rare commodity, he
by his devotion and sincerity, was able to win the confidence of Sahu and the
respect of the people.
Balaji
Vishwanath laid the foundations of the future Maratha Confederacy. He was
helped in this task by the circumstances prevailing at That time. As a result
of the Deccan wars of Aurangzeb, the Mughal Empire was completely disintegrated
and that helped the Marathas to acquire the right of Chauth and Sardeshmukhi
over the six Subahs of the Deccan. The Marathas State set up by Shivaji was
also completely destroyed and the system of Jagirs came into existence in
Maharashtra. Both these factors changed the very nature of the Marathas State
and laid the foundations of the Maratha Confederacy.
The grant
of the right of collecting Chauth and Sardeshmukhi from the six Subahs of the
Deccan to the Marathas by the Mughals in 1719 also favoured the growth of the
Maratha confederacy. The Marathas were given the right of collecting the above
taxes but they were also required to maintained peace and order in their
territories. That seemed to be a very big job for the Marathas. Balaji solved
the problem by dividing the different parts of the Deccan excluding the
Swarajya to the various jagirdars of feudatories, ministers of state or his
favourites. Balaji himself was to collect money from Khandesh and parts of Balaghat.
He assigned Balgam and Gujarat to the Senapati. He gave portions of gondwana,
the Painghat and Berar to Senasaheb Subah Kanhoji Bhonsla. He gave Gangathadi and Aurangabad to the
Sarlaskar. He gave the karnatic to Fateh Singh Bhonsla. He gave Hyderabad,
Bedar and the territories between the Nira and Warna to the Pratinidhi. The
above officials were allowed to collect Chauth and Sardeshmukhi from their
territories. They were allowed to keep parts of the revenues for the
maintenance of their establishments and send the rest to the royal
treasury. They were independent in their
territories to all intents and purposes. They were not in any way subordinate
to the Peshwa or Sahu. They collected a lot of money from the territories
assigned to them and thereby added to their resources. The possession of lot of
money and large armies enabled them to think in terms of their independence and
to all intents and purposes they were actually independent. It was under these
circumstances that the state formed by Balaji Vishwanath was later on called Maratha confederacy. The nature of the confederacy remained the
same. The only change made later on was that with the conquest of the various
Parts of India by the Marathas the territories under the Maratha commanders
became large and in the same proportion they began to assert their independence
more and more.
The
financial arrangements made by Balaji Vishwanath also made the Peshwa and Sahu
dependent upon the Maratha military leaders. They had to depend upon the money
which they were to get from the Maratha chiefs. According to Dr. Sinha, “The
king lived as a pensioner of the feudatories, expecting only his 25% besides
the Sardeshmukhi income. The military power had passed out of his hands and by
this arrangement he was made dependent on the big Sardars for the maintenance
of his office. Balaji did not realize the gravity of this mistake and he
further weakened the position of the king by making it a rule that the different
establishments of the royal households should be maintained by different
Sardars. The Sardars and the Astapradhans like the Bhonsla and Angra were
called upon to maintain the royal establishments by monthly payments. The
Sachiv had to pay for the upkeep of the royal stables; the Prati-nidhi had to
pay for that of the royal stores, and the Peshwa, for that of the royal
palaces. The officers appointed to see whether every feudatory was sending his
contribution every month regularly or not was called the Rajajnya. This
arrangement rendered the king only a pensioner of the feudatories in all but
name. The discredit of having thus undermined the strength of royal authority
goes to Balaji Viswanath.”
According
to Sardesai, “the services and achievements of this first Peshwa have not yet
received proper recognition in history, since they are matter of only recent
research. Shau in one of his letters styles him atula parakrami-sevaka, i.e. a servant of incomparable capacity.
Showing thereby that Sahu did not bestow his Peshwaship on a mere clerk in the
employ of the Senapati but on a worthy person of proved merit after a full
trial of 5 years and a close personal acquaintance going back to a much longer
period. In fact, although sufficient details of this first Peshwa’s life and
work have not yet been discovered, we have enough ground for asserting that his
father and grandfather had been in Shivaji’s service, that he possessed long
and varied experience obtained by him during the Mughal-Maratha struggle and
consequently a secure grasp of the circumstances and the situation in which
Sahu and the shole nation came to be placed upon the death of Aurangzeb. He
also evinced rare foresight and statesmanship in utilizing all available
resources towards completing the task of constructing a Hindu empire, which had
all but crumbled away during the roubles of the two preceding reigns. Balaji
had to look to the north as his path to the south was permanently closed by the
independent existence of Tarabai’s Kingdom.
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